Wednesday, February 28, 2018
Opioid Epidemic Cultural Breakdown
Sunday, January 7, 2018
Sartrean Solution to Consumerism: Consume Nothingness
--------------------------------------------------
We are trapped in layers of consumerism. In one sense, we can resist temptations--eating, smoking, masturbation, etc to rebel against consumerism. But we still lose here, as the entire Western society we are situated in is framed in terms of consumerism, so you will constantly find yourself in jail. Every directive and norm is telling you to consume, and you have to pass constantly. This is not solving the problem, but rather imprisoning yourself to it.
Sartre found himself in the same situation in the 20th century--we were still trapped in Descarte's formulation of the cogito--unable to formulate our relationship to the world without conceiving of our "selves," our discrete "consciousness," which necessarily separates us from the world. Even if you say things like "my consciousness is connected deeply with the world" or "we are all one!" you still lose in the same way as consumerism above, because the cogito, whether formulated as "consciousness," heideggarian dasein, kantian transcendental subject, etc, is still the individualist separatist framework within which you are operating.
So Sartre devised an ingenious solution--let us not rebel against the framework we irresistably operate in, but rather invert it with nothingess. He defined consciousness as "a pool of nothingness in the brain," a sort of vacuum that is always sucking in everything. In this formulation, you submit to the cogito, but also transcend it, as now consciousness is always OF something, and if it is not filling itself with SOMETHING in the world, then it is--literally--nothing.
I stumbled upon a solution to consumerism that I found strikingly similar to this. If I meditate immediately for 10 minutes upon waking up in the morning, focusing on my breath and watching the dreams go around in my surface-dreaming mind, without falling asleep, my breath becomes an exceptionally calming force throughout the rest of the day, almost like a drug. It is as if doing breathing exercises in the morning while my brain is still on drugs forges a connection between breathing and hallucinating that MILDLY maintains itself throughout the rest of the day. Here, any time I felt a consumptive impulse, I would simply breath, and it would have this neurally calming effect, similar to that of a drug. And in this case, I could consume, consume, consume all I wanted, eating nothingness all day, but oddly escaping the paradigm of consumerism from within it.
Do not rebel against your framework--invert it with nothingness.
"Man would rather consume nothingness than not consume at all"
Monday, June 5, 2017
Climate Change Skepticism as an Opportunity for Cultural Shift
perhaps blockchain?
Sunday, November 6, 2016
Some Scattered Thoughts on Season 2 Episode 4 of Black Mirror
I would write this into a cohesive post but am in a bit of a crunch, so hopefully these can serve as helpful notes for someone who would like to write a thoughtpiece on this. Feel free to take, just happy to get these ideas out. I bolded the parts in particular that I thought could be nice aphorisms from the episode:
I saw ep 4 of black mirror, a truly beautiful revealing of the importance of death in the human story. with a presentist mode of existence, and the important characteristic ability that we have to "forget" (a la Nietzsche), would we really want to keep going, if we had the chance? easy to say yes now, hard to know what you'd say then.
this was the first good episode this season for me,
the importance of life's ephemeral glow.
her decision to stay with the girl into eternity was so much more heartbreaking than the option to die and preserve the meaning she lived
cheating death does not evade nothingness, if anything, it emphasizes it
sartre would have loved that episode
we live with this paradoxical yearning to both escape death and experience a type of meaning that transcends life. this episode sort of demonstrates that we can't have both, in a really beautiful way.
singularity is bullshit, technology can't "solve" existentialism.
Conversation with a friend:
i had to like, think for a while just to reconcile the emotional disturbance it left me with
thats a sign of a good ep
yeah
It's so creative, even as a premise, then to build that world, build the characters so that we care about them, and then introduce a conflict and meaningful resolution
All in 90 mins
Yes! How could they do so much in so little time!
High maintenance also is good at this in its own way
Like you know so much about everyone so quickly, from so little
Character driven plot development
But this black mirror had this kubrick-esque quality
Where even at the end, during the supposedly happy ending, you can't help but feel there is something deeply disturbing about all this when you're looking at those circulating lights at the very end
Similar type of discomfort u get during the outro to 2001 odyssey
This is what Heidegger called "working art"
Thursday, September 4, 2014
Hermit
http://www.gq.com/news-politics/newsmakers/201409/the-last-true-hermit?src=longreads&printable=true
Wednesday, June 25, 2014
Future Science
http://narrativescience.com/artificial-intelligence-platform/
Open-Source Science
https://news.ycombinator.com/item?id=5632760
http://www.openscienceframework.org/
Automated/Centralized Experimental Infrastructure
https://www.transcriptic.com/
Tuesday, April 30, 2013
Drugs and the Meaning of Life
Extremely moving and persuasive passage on drugs and the way they should be treated in modern culture.
Sunday, April 28, 2013
Synchronicity
-------------------------------------
Wednesday, February 1, 2012
A very cheeky symbiosis.
(2:35:30 PM) matteoplix: http://en.wikipedia.org/wiki/Earthship
(2:35:31 PM) matteoplix: BOOM
(2:44:34 PM) bboyamir: SICK
(2:45:22 PM) matteoplix: i went in one
(2:45:24 PM) matteoplix: soooo cool
(2:45:30 PM) bboyamir: OH really!
(2:45:38 PM) bboyamir: in mexico?
(2:45:39 PM) matteoplix: yup in new mexico
(2:45:41 PM) bboyamir: new
(2:45:45 PM) bboyamir: damn thats tight
(2:45:50 PM) matteoplix: was sick nasty
(2:45:58 PM) matteoplix: it was so cool inside despite the temperatures
(2:46:01 PM) matteoplix: no ac
(2:46:42 PM) bboyamir: see like
(2:46:45 PM) bboyamir: technology and nuclear energy
(2:46:49 PM) bboyamir: thats us DOMINATING nature
(2:46:55 PM) bboyamir: but these earthships
(2:47:00 PM) bboyamir: thats us like smirking at nature
(2:47:05 PM) bboyamir: and i kind of like that attitude more
(2:47:09 PM) matteoplix: yeah
(2:47:09 PM) bboyamir: windmills too
(2:47:12 PM) matteoplix: like hey , i see u
(2:47:15 PM) matteoplix: nature
(2:47:22 PM) matteoplix: very cheeky symbiosis
(2:47:25 PM) bboyamir: hahahah
(2:47:34 PM) matteoplix: thats the way it needs to be
(2:47:39 PM) matteoplix: no more raping
What should be our approach to renewable technology? Shall we only focus on the utilitarian end goal, the destination, securing pure energy in the most efficient manner possible, or is the method, the journey, the approach, equally important? Is the world our gas station or our friend?
For more see: Heidegger's "The Question Concerning Technology"
Here is a supplement:
When Heidegger investigates 'the question concerning technology' he is interested in the essence of modern technology, not just any technology; for it is modern technology that poses the problem. Heidegger presents as an example of traditional technology peasant farming. The relationship of the peasants to the land is one of respect: they tend the land, are stewards of the land, cultivating it, synchronized with its patterns, to let the crop develop out of it. Modern technology, however, exploits the land as pure resource, trying to gain the 'maximum yield at minimal expense'. Modern technology challenges the land, or whatever it happens to be exploiting, to yield more. Objects are thus revealed as pure resource. Objects are exploited for all the energy or use they can yield and are left to stand there until they are to be challenged for more use again. For instance, the dam on the Rhine reveals the Rhine as merely a resource for hydroelectric power. Even viewing the Rhine for its beauty has been made into a tourist industry, again exploiting the Rhine as a resource for tourist gratification and photos.
Friday, November 4, 2011
Internet progress
Tuesday, October 18, 2011
Charlie Chaplin speaks
Monday, August 29, 2011
True authenticity
must read
Albeit elliptically, its aphorisms refer to decay, death, vegetation, natural disasters, impotence, frustration, ennui and excrement. It makes ironic reference to the sun, for, although it brings life to the Earth, it can also result in death due to its unrestrained energies. Moreover, the anus should be seen to be an expression of the inevitability of residual waste due to its role in excretion."