WE WILL NOT BE UNDERSTOOD
Showing posts with label future. Show all posts
Showing posts with label future. Show all posts

Thursday, April 26, 2018

The Earth's Will to Reproduce

Just quick dump of a thought here, but hopefully will have time to expand.

Q: If the earth is an organism, why hasn't it reproduced?

A: The earth first needs to reproduce by sending its seeds out into space to colonize it. This likely forms the basis of the human fascination with space, remarkable ability of humans to build tech to go into space and explore and proliferate, etc. We are the earth's seeds, and our desires, goals, fascinations, etc all proceed from the earth's will to reproduce.

Sunday, November 6, 2016

Some Scattered Thoughts on Season 2 Episode 4 of Black Mirror



I would write this into a cohesive post but am in a bit of a crunch, so hopefully these can serve as helpful notes for someone who would like to write a thoughtpiece on this. Feel free to take, just happy to get these ideas out. I bolded the parts in particular that I thought could be nice aphorisms from the episode:



I saw ep 4 of black mirror, a truly beautiful revealing of the importance of death in the human story. with a presentist mode of existence, and the important characteristic ability that we have to "forget" (a la Nietzsche), would we really want to keep going, if we had the chance? easy to say yes now, hard to know what you'd say then.
this was the first good episode this season for me,
the importance of life's ephemeral glow.
her decision to stay with the girl into eternity was so much more heartbreaking than the option to die and preserve the meaning she lived
cheating death does not evade nothingness, if anything, it emphasizes it
sartre would have loved that episode
we live with this paradoxical yearning to both escape death and experience a type of meaning that transcends life. this episode sort of demonstrates that we can't have both, in a really beautiful way.
singularity is bullshit, technology can't "solve" existentialism.

Conversation with a friend:
i had to like, think for a while just to reconcile the emotional disturbance it left me with
thats a sign of a good ep

yeah
It's so creative, even as a premise, then to build that world, build the characters so that we care about them, and then introduce a conflict and meaningful resolution
All in 90 mins

Yes! How could they do so much in so little time!
High maintenance also is good at this in its own way
Like you know so much about everyone so quickly, from so little

Character driven plot development

But this black mirror had this kubrick-esque quality
Where even at the end, during the supposedly happy ending, you can't help but feel there is something deeply disturbing about all this when you're looking at those circulating lights at the very end
Similar type of discomfort u get during the outro to 2001 odyssey

Just like, not readily explainable, but you know there's something

This is what Heidegger called "working art"

Wednesday, February 1, 2012

A very cheeky symbiosis.

(2:35:30 PM) matteoplix: http://en.wikipedia.org/wiki/Earthship
(2:35:31 PM) matteoplix: BOOM
(2:44:34 PM) bboyamir: SICK
(2:45:22 PM) matteoplix: i went in one
(2:45:24 PM) matteoplix: soooo cool
(2:45:30 PM) bboyamir: OH really!
(2:45:38 PM) bboyamir: in mexico?
(2:45:39 PM) matteoplix: yup in new mexico
(2:45:41 PM) bboyamir: new
(2:45:45 PM) bboyamir: damn thats tight
(2:45:50 PM) matteoplix: was sick nasty
(2:45:58 PM) matteoplix: it was so cool inside despite the temperatures
(2:46:01 PM) matteoplix: no ac
(2:46:42 PM) bboyamir: see like
(2:46:45 PM) bboyamir: technology and nuclear energy
(2:46:49 PM) bboyamir: thats us DOMINATING nature
(2:46:55 PM) bboyamir: but these earthships
(2:47:00 PM) bboyamir: thats us like smirking at nature
(2:47:05 PM) bboyamir: and i kind of like that attitude more
(2:47:09 PM) matteoplix: yeah
(2:47:09 PM) bboyamir: windmills too
(2:47:12 PM) matteoplix: like hey , i see u
(2:47:15 PM) matteoplix: nature
(2:47:22 PM) matteoplix: very cheeky symbiosis
(2:47:25 PM) bboyamir: hahahah
(2:47:34 PM) matteoplix: thats the way it needs to be
(2:47:39 PM) matteoplix: no more raping

What should be our approach to renewable technology? Shall we only focus on the utilitarian end goal, the destination, securing pure energy in the most efficient manner possible, or is the method, the journey, the approach, equally important? Is the world our gas station or our friend?

For more see: Heidegger's "The Question Concerning Technology"

Here is a supplement:

When Heidegger investigates 'the question concerning technology' he is interested in the essence of modern technology, not just any technology; for it is modern technology that poses the problem. Heidegger presents as an example of traditional technology peasant farming. The relationship of the peasants to the land is one of respect: they tend the land, are stewards of the land, cultivating it, synchronized with its patterns, to let the crop develop out of it. Modern technology, however, exploits the land as pure resource, trying to gain the 'maximum yield at minimal expense'. Modern technology challenges the land, or whatever it happens to be exploiting, to yield more. Objects are thus revealed as pure resource. Objects are exploited for all the energy or use they can yield and are left to stand there until they are to be challenged for more use again. For instance, the dam on the Rhine reveals the Rhine as merely a resource for hydroelectric power. Even viewing the Rhine for its beauty has been made into a tourist industry, again exploiting the Rhine as a resource for tourist gratification and photos.

Sunday, November 13, 2011

the digital medium, the next facebook, broomsticks, neo-heidegger


Alright first,

The Digital Medium

  • Three Principles
pretty cool blog, but more cool is its 'three principles'

http://inventingthemedium.wordpress.com/three-principles/

Inventing the Medium is based on three foundational principles:

All things made with electronic bits and computer code belong to a single new medium, the digital medium, with its own unique affordances.

Designing any single artifact within this new medium is part of the broader collective effort of making meaning through the invention and refinement of digital media conventions.

When we expand the meaning-making conventions that make up human culture, we expand our ability to understand the world and to connect with one another.

  • The Next Facebook/Google+
Given this digital medium, we can ask two questions

(1) what makes an internet medium popular?
(2) what makes an internet medium cool?

Clearly facebook encapsulates the answer to 1). But we can note some severe shortcomings to facebook, and why it's not 2) yet:

exhibit a) the social graph
"The funny thing is, no one's really hiding the secret of how to make awesome online communities. Give people something cool to do and a way to talk to each other, moderate a little bit, and your job is done. Games like Eve Online or WoW have developed entire economies on top of what's basically a message board. MetaFilter, Reddit, LiveJournal and SA all started with a couple of buttons and a textfield and have produced some fascinating subcultures. And maybe the purest (!) example is 4chan, a Lord of the Flies community that invents all the stuff you end up sharing elsewhere: image macros, copypasta, rage comics, the lolrus. The data model for 4chan is three fields long - image, timestamp, text.

Now tell me one bit of original culture that's ever come out of Facebook.

Right now the social networking sites occupy a similar position to CompuServe, Prodigy, or AOL in the mid 90's. At that time each company was trying to figure out how to become a mass-market gateway to the Internet. Looking back now, their early attempts look ridiculous and doomed to failure, for we have seen the Web, and we have tasted of the blogroll and the lolcat and found that they were good.

But at the time no one knew what it would feel like to have a big global network. We were all waiting for the Information Superhighway to arrive in our TV set, and meanwhile these big sites were trying to design an online experience from the ground up. Thank God we left ourselves the freedom to blunder into the series of fortuitous decisions that gave us the Web.

My hope is that whatever replaces Facebook and Google+ will look equally inevitable, and that our kids will think we were complete rubes for ever having thrown a sheep or clicked a +1 button. It's just a matter of waiting things out, and leaving ourselves enough freedom to find some interesting, organic, and human ways to bring our social lives online."



exhibit b) m00t on facebook and identity constraint
http://mashable.com/2011/10/18/chris-poole-4chan-web-2/?utm_campaign=Feed:%20Mashable%20(Mashable)&utm_medium=feed&utm_source=feedburner&WT.mc_id=obinsite00000
google+ came out and it was basically the same as facebook in terms of identity and most of us were unimpressed. that's why everyone's still waiting. the new facebook will have to change not just the way we share content (re: google+'s circles), but "who we share it as."

  • Future of Interactive Design
In addition to the new popular digital medium, what does the future of the electronic medium--those devices that access the digital medium--have in store for us?
http://worrydream.com/ABriefRantOnTheFutureOfInteractionDesign/

It better NOT be the ipad.

Next up,
Broomsticks revealed
Just that way of framing the practice: rather than aesthetics, they focused on potent plants that had powers, functional plants, plants that cast spells. that's such a cool way of viewing it. just a different mindset back then. i'm not even going to say the difference back then was a lack of knowledge. just a different mindset.

Neo-Heidegger focused on space
"The book ends, symmetrically, with a meditation on Mary's giving birth to Christ, as an image of the mother-child dyad that brings the reader up to the edge of the Renaissance, when the major spheric disintegration took place once Copernicus et. al. started to question the notion of being encased inside whirling cosmic macrospheres. When those spheres were shattered, all hell, did indeed, break loose, and humanity was set on the path toward Nietzsche's annunciation of the death of God as a disguised cry that the human being now, for the first time ever, faced a gigantic cosmos alone and unprotected by any metaphysical immune system. Hence, the anxieties of the 20th century, its chaos of wars and its profusion of sages, each of whom desperately attempts to offer a pharmaceutical balm to soothe the anxiety of being-in-the-world, as Heidegger put it.

Sloterdijk, indeed, picks up from where Heidegger left off, for it was Heidegger's primary task to situate the lonely philosophical Ego into a specific and very concrete world, where he is always already engaged in doing something, thus putting an end to the subject-object dichotomy that had haunted philosophy since Descartes. Sloterdijk picks up the tradition of embedding the individual in a context by saying that not only is the human already in the world doing something, but he is specifically inside a container of some sort that functions as an extension of the mother womb. He or she is always involved with someone -- even when no one appears to be present -- inside an invisible environment of one ontological sort or another. Ontology, then, is applied immunology."

http://www.amazon.com/Bubbles-Spheres-Microspherology-Semiotext-Foreign/dp/1584351047/ref=sr_1_1?ie=UTF8&qid=1320753177&sr=8-1

Monday, August 29, 2011

True authenticity

After Guevara's death, Sartre would declare him to be "not only an intellectual but also the most complete human being of our age" and the "era's most perfect man." Sartre would also compliment Che Guevara by professing that "he lived his words, spoke his own actions and his story and the story of the world ran parallel."

I would like to introduce Sartre to this guy.

http://www.reddit.com/r/AskReddit/comments/jxxay/who_is_that_guy_or_that_girl_from_your_office_and/c2g0vgv

must read

http://en.wikipedia.org/wiki/The_Solar_Anus

"The Solar Anus is a short Surrealist text written by the French writer and philosopher Georges Bataille, as well as the name of a performance art piece by Ron Athey.

Albeit elliptically, its aphorisms refer to decay, death, vegetation, natural disasters, impotence, frustration, ennui and excrement. It makes ironic reference to the sun, for, although it brings life to the Earth, it can also result in death due to its unrestrained energies. Moreover, the anus should be seen to be an expression of the inevitability of residual waste due to its role in excretion."